Ancient Hebrew scrolls accidentally discovered in 1947 by a Bedouin boy have kindled popular enthusiasm as well as serious scholarly interest over the past half century. The source of this excitement is what these Dead Sea Scrolls reveal about the history of the Second Temple period (520 B.C.E.-70 C.E.), particularly from the second century B.C.E. until the destruction of the Second Temple in 70 C.E.-a time of crucial developments in the crystallization of the monotheistic religions.
The Judean Desert, a region reputedly barren, defied preconceptions and yielded an unprecedented treasure. The young Ta'amireh shepherd was certainly unaware of destiny when his innocent search for a stray goat led to the fateful discovery of Hebrew scrolls in a long-untouched cave. One discovery led to another, and eleven scroll-yielding caves and a habitation site eventually were uncovered. Since 1947 the site of these discoveries-the Qumran region (the desert plain and the adjoining mountainous ridge) and the Qumran site have been subjected to countless probes; not a stone has remained unturned in the desert, not an aperture unprobed. The Qumran settlement has been exhaustively excavated.
The first trove found by the Bedouins in the Judean Desert consisted of seven large scrolls from Cave I. The unusual circumstances of the find, on the eve of Israel's war of independence, obstructed the initial negotiations for the purchase of all the scrolls. Shortly before the establishment of the state of Israel, Professor E. L. Sukenik of the Hebrew University clandestinely acquired three of the scrolls from a Christian Arab antiquities dealer in Bethlehem. The remaining four scrolls reached the hands of Mar Athanasius Yeshua Samuel, Metropolitan of the Syrian Jacobite Monastery of St. Mark in Jerusalem. In 1949 he traveled to the United States with the scrolls, but five years went by before the prelate found a purchaser.
